Wednesday, December 7, 2011

Chinese Medical Dietary Therapy (Shi Liao) & Living Raw Foods: is Raw Cold?





 I got into Chinese Medicine when i was seriously allergic to a long list of foods as well as hypersensitive to most foods on this planet - including rice. I had many different symptoms and every Chinese Medicine doctor would take my pulse and gasp "Spleen Qi Deficiency".  I have tried and tested many different approaches to dealing with Spleen Qi deficiency. Acupuncture +Chinese Herbs & Shi Liao Dietary therapy is amazing & for some years it really improved my starting position. After studying a Chinese Medicine degree and some years of practice, I heard about Raw Foods & then instinctively began combining Shi Liao's knowledge of food energetics with Living foods. The results really put the icing on the cake for healing & optimum nutrition for me - pun intended! I now see those results with my clients & hear similar stories from many others out there. Its an exciting time in nutritional medicine. 


The word for spleen in chinese med is Pi - which actually translates to refer to either Pancreas or Spleen. Spleen Qi deficiency can refer to pancreatic hypofunction which frequently means low digestive enzymes. One of the main problems with Spleen Qi deficiency is poor transformation & transportation of the nutritive substances in food. This means, you have poor breakdown & absorption of nutrients from whatever you are eating. The body requires enzymes to break food down into its molecular nutritive components. The pancreas & liver create enzymes, and foods in their natural state contain enzymes. You can deplete your body, especially your pancreas of enzymes. Over time, enzyme depletion leads to poor digestion, low energy and food stagnation. Food sensitivities and some allergies are extremely responsive to enzyme replenishment. Heating foods above 47ºC begins to destroy the inherent enzymes. There are many ways to combine raw living foods and prepare them which can make these foods thermally warm. This can include adding fresh ginger, spinach or spices, or occasionally using a dehydrator to warm foods. If you have a look at many Raw Food recipes, you will soon discover the artistry and advanced alchemy of food combining & preparation techniques make the Living Foods nutritional approach a wisdom far beyond eating uncooked things from the cold fridge. 


Living foods have their enzymes intact which makes them easier to digest. Living vegetables also contain solar photonic energy from the sun, in the process of photosynthesis. This "living light" energy is very abundant for human health & awareness.  Raw food is a composite of knowledge about living foods + alchemy of food combining. I feel that the Chinese advice about not eating raw cold foods is referring to literally eating cold, raw items in an otherwise mixed diet, which includes cooked items that inhibit the effects of a living foods diet. Eating cold, raw items in a mixed cooked diet seems to have a cold effect that is different to eating raw living foods in a primarily live food diet. I believe this is because of the combined relationship between the Liver, Gall Bladder, Pancreas & Spleen. The TCM pattern known as Wood Invading Earth is relevant to understanding how eating cold, raw food on a mixed cooked diet has a spleen invading effect. However, the benefits on the Liver & wood element once someone adopts a complete living foods diet with enough raw leafy greens leads to the Spleen + Pancreatic Qi increasing so much its amazing to experience the pure vitality and clear awareness. The Wood is no longer invading the Earth element and the nutritive & enzyme replenishing benefits of live food takes effect. A live food diet also resolves damp in many cases, because the greatest causes of damp are cooked fats & oils. A raw fat or oil is a different molecule to its cooked counterpart. Cooked fats are very hard work for the Liver, and as the Liver is also impacted by stress & negative emotions, its easily one of the most overworked organs in our modern society. 
You need to eat at least 70-80% living foods to experience this magnificent Qi boost with appropriate thermal combinations for your yin-yang constitution plus your climate. Eg including ginger is warming to the thermal quality of the dish. Chinese medical advice about cold foods is appropriate for a very cold climate if you do not know how to combine living foods for complete nutrition and thermal value. 


My personal nutritional approach is a combination of chinese medicine + living nutrition. It includes understanding organic local seasonal foods, appropriate time of year & day for eating particular foods, the thermal & energetic nature of foods + preference for living wholefoods & optimum nutrition.
A great way to experience the living food difference is to start including a Raw Green Smoothie in your diet everyday.  Increasing the amount of leafy greens you eat + not cooking your greens tends to have a very noticeable effect in an otherwise mixed diet. I find that other benefits come with eating 70-80% living foods each day, yet everyone can experience the pure power of raw leafy greens & living light by simply increasing your daily intake of this food group. I also noticed that at first I ate 100% raw vegan for 3months, because once I began to increase my live food intake, each time I ate something with no enzymes (even organic veg produce) my new abundant energy collapsed and I'd need a nap. After a few months of enzyme replenishment, I was able to eat nearly anything for the first time in years without the usual symptoms and fatigue. 
Green smoothies are the key to the introduction of living foods.  


Check out my website for some sample Green Smoothie Recipes:






Buddha's Greens: Celery & Apple Juice with blended Kale & Cherries


I love the book 'The Raw Food Solution' by Mizpah Matus. It's an excellent book if you would like to learn more about living foods. 
http://rawfoodsolution.com/the-raw-food-solution 

Saturday, October 29, 2011

End-Times of the Great Cycle



The Great Cycle, which constitutes a part of the Mayan Calendar, goes for 5125yrs. Each time we go through a Great Cycle, it is called a Sun. Regardless of which specific end date you feel is most accurate, we are at the end of the 4th Sun and the dawning of the 5th Sun, signalling an evolutionary leap in awareness.

As with many crossover periods of long term cycles, the associated 'events' of the End-Times will occur over a period of years. Mayan Elder, Don Alejandro Oxlaj Perez, head of the Mayan Council of Elders, has said these events take a generation to manifest. The end date is but the central vertex of an approximately 40yr shift. Energy changes first occur on the finest most subtle levels, and take time, years, to become their full expression in Earthly physical manifestation. This means the energy that shifted to a particular completion yesterday may become apparent in the mainstream global culture tomorrow. Clearly, and beautifully, the world's human heart has really started to show signs of awakening and gaining momentum. October 2011's 'Occupy' movement shows the global human heart is walking and talking. "We are the 99%" demonstrates the energy that has already awakened, is really starting to manifest in physical form.

avatar
I would caution against expecting a 'thing' to occur on a particular day. This marks the end of a 5125yrs cycle, and the beginning of the next with 'events' of the changeover period occurring for years. Instead of applying intellectual energy to figuring out if the true end date is in 2011 or 2012, open your heart to perceive we are in the middle of a 40yrs window of endings and beginnings. What you don't know today, for sure, you might know in another time, but stalking that moment of true knowing via debate will not bring you to your awakening, or the knowing that humility & retrospect can access.

When people expect this prophecy to deliver a 'thing' on a set day and it doesn't happen, they don't see the forest for the trees of all the change that is occuring, and the beautiful pattern tool is misunderstood. It is only during the last 20-30 yrs that this expectation has been layed onto the Mayan Calendar, by other cultures & Hollywood. I love it that this process is actually part of the prophecy too. It is prophecised that people will pull apart pure ideas and turn them into their opposites - it is called enantiodromia - and by doing this, the mind reaches a death, whereby all that mental overlay onto pure energy is realised as untruth. From this death, the mind evolves and consciousness becomes more aware of the true nature of energy and time / timelessness... the era of realising this cannot be delivered on a 'day' or it abides by time. 

 Non-linear time jokes are working out for me, ironically, right on schedule with the 2011 pattern. A few weeks ago, what was one timezone became two. Im now living on the border of 2 different timezones. In the morning I leave home at the same time I wish to start at clinic, though it takes 45mins to get there. In the car I listen to the end half of a radio show until I have to retune to the same station halfway to my destination.. when I retune the show goes back in time and I get to hear the first half of it. Vice versa, I leap forwards in time when im going home. Unless I tell my phone to lock into a certain moment, my kitchen is the most futuristic part of my studio, it's a whole hour ahead of the bathroom. Some find it annoying, but the more arbitrary time becomes, the more I enjoy it. The truth is, that non-linear experiences have prospered in my awareness my whole life, and this well-timed joke of the community clock is not really what non-linear perception is. Of course, the immaculate tapestry of infinity tells me this joke, on time with the end of time. LOL the majestic creations of infinitely reflective consciousness.



Non-linear perception is when you are able to track your body consciousness which responds to things with physical signals before they occur. Listening to your body consciousness is a choice of heart, and deep honesty with self. It's available to you anytime and is the direct route to overcoming the mental domination of your inner dialogue, which interferes with your true perceptive abilities. The experience is personal and may consist of energy blows, feelings, seeings, and sudden knowings.
This information comes to you from the moment of your death. This is your life review, present in every moment, advising your body consciousness via energy blows & very rapid conduits to 'knowing" anchors at different points along timelines.  At the moment of death,  self is oneness, you contain infinity, all time-space is one moment, and all you need to realise, is that you can realise this at anytime during life.









Wednesday, October 19, 2011

Acupuncture for Fertility

In my work combining Shamanic Healing with Chinese Medicine, there are many various conditions that I help people with. Here's a new article specifically for people who want to optimise their fertility. In these times, there are so many environmental toxins, pollution and food chemicals in processed foods, plus hormonal additives in animal products that interfere with your natural fertility and Jing Qi. It is becoming well known that fertility rates have been dropping. Your fertility is not just for making babies however, it is also a vital essence of life force, known as Jing Qi. Think of Jing Qi as an essence as important as blood, for your optimum wellbeing, vitality and youthfulness.

Read full article here Acupuncture for Fertility & IVF support 

While Acupuncture & Chinese Medicine may be at least 2000yrs old, it has more recently been gaining popularity and developing a good reputation for increasing fertility and improving success rates with IVF treatments. Acupuncture has also helped couples conceive naturally in cases where infertility has been suggested, yet unexplained. There are many factors that may contribute to optimising your fertility, so how does Acupuncture work and why may it contribute to your chances of becoming pregnant?

Chinese medical gynaecology is quite advanced with Acupuncture and Herbal medicines for every reproductive condition, fertility challenge and hormonal imbalance. If you are being treated with Acupuncture for fertility management your overall health and reproductive system will improve. We can also treat men for fertility support and reproductive health. Acupuncture and herbal medicine can improve sperm count, motility and morphology. In my own clinic, I advise for both partners to be enhancing their fertility and overall health prior to conception, because this is how you pass on the best of what you’ve got to your children. It is possible to take only herbs or to not take herbs and just receive Acupuncture, however the combination of both gives you the best of Chinese Medicine.

Go to my website Acupuncture Natural Medicine to read more about Shamanic Healing, Chinese Medicine, or to read the rest of this article.

written by Phe
B.H.Sc Chinese Medicine.

Tuesday, September 27, 2011

New Website

Aloha

More Coyopa ∞ Heart writings are coming soon! I have been writing instead for the new website for my Acupuncture & Shamanic Healing clinics.. have a look, even if you aren't in my area I offer Skype Healing sessions to anywhere in the world. Lovelovelove





 

Tuesday, July 19, 2011

Inaccessible to drama



On drama...
Know when it arises but do not let your attention go to it.
You have allowed interference /drama to sustain in you by letting it divert your attention onto it, thereby fuelling it. This is how all dramas in your life are able to sustain, if & when they do. It is an interesting space you have to learn to hold now - read this carefully:
By being aware of the drama, you sustain the drama and your practice is to learn to know it when it arises (because your body consciousness will alert you through all connectivity) - yet not allow your attention to go to it.
In the instant that you sense it, you must ignore it and be absolutely inaccessible. All thoughts about who is playing which role in this drama will sustain it. Remain empty, do not rush to take position of being wronged, or any other position. Take no position. Be love, be everything.
In this way there is nothing to feed and you are neither the food nor the feeder.

lovelovelove

Wednesday, May 25, 2011

Levity, Light & Blossoming

 Kakadu Lotus image by Dan Schreiber

When the flower responds to the light and begins to open it's petals, it only makes effort involving its own internal energy at the beginning. Once the petals have opened to the light a certain amount, gravity takes over and the petals then fall restingly open.
When i first learnt this, it was about Lotus. My heart relaxed into this information, like a pressure lifted off. Even though i wasn't fatigued at the time, the pressure was an illusion about effort & fatigue, that was hiding somewhere in my body. It was interferring with Levity & Bouyancy. 
The result is lightness & giggles.

 Red Lily image by Phe Gitsham

lovelovelove


Saturday, May 21, 2011

Mayan Calendar Update - 3rd day - 5th heaven - 9 AHAU

9th UNDERWORLD of Mayan Calendar- Day 3 of Universal Wave: May 20th to June 6th 2011.
The '3rd day' is also the '5th heaven' = Empowers (Sprouting).
"A period of light. The development of a root system and the second set of leaves that will be the permanent part of the plant. Lies are disclosed so that progress is not blocked. Things will be washed away to allow for new transformation." quoted section from Tree of life celebration

Brief Tzolkin update:

21 May is 9 AHAU - 9 being the highest vibration of the light & Ahau being the lord of light, and artistry of lightstalking reaching its target - like an arrow lands on target. Today is a strong day
9 AHAU is part of the trecena of 1EB - the sacred path which began on May 13. This trecena culminates on 13 Kan - which supports ascension to a new level of abundance, sensory perception & relaxing grace. Kan is also a day on which is powerful to disentangle from any net or web that binds you. By 26th May you may become free of something that was holding you back, or keeping you in a space that is no longer part of your new abundance, more fluid perception & inherent ability to remain gracefully relaxed. Signs of this development were experienced especially during days 6-9 of this 13 day cycle (May 18 -21). On May 18, the energy 6 Caban allowed a new fluid movement of intelligence and reception from source. May 19, the energy of 7 Etznab allowed the ending of a cycle or activity that frees up your time for new abundance activities. May 20, the energy of 8 Cauac is the rainstorm that washes away old energies, emotions and brings fertile rains to these new seeds and sprouting process..... and May 21 9 Ahau  we have looked at in the first sentence of this brief tzolkin update.

On 26th may the Trecena of 1 CHICCHAN begins - the journey of ascension will then really focus on  your spine & chakras, sexual energy & core channels of light - kundalini. Imagine what kind of fluid electromagnetic flow is ultimately possible in your spine & energy body when you are relaxed, abundant and not caught in any webs that bind you...
enjoy the ride, thing are really moving now.


lovelovelove

Mayan glyph for moon.

Saturday, May 14, 2011

Acupuncture Seer & Shamanic Healing

Here are some links to my Acupuncture & Shamanic Healing clinics.

Acupuncture Natural Medicine at Gold Coast Holistic Health:
2/151 Cotlew St
Suite B
Ashmore QLD 4214

Acupuncture Natural Medicine at Medicine Wheel Byron Bay
84 Jonson St
Byron Bay NSW 2481


 I am a Chinese Medicine practitioner and combine this holistic medical system with Shamanic Healing. Treatments can include a combination of Acupuncture, Bodywork, Cupping, Moxa, Chinese Herbs, Eastern Dietary Energetics, hands-on Seichim Reiki healing & Shamanic Healing. I also offer Skype Distant Healing sessions, which consist of 30mins distant Seichim Reiki, then 30mins talking on skype with you. Longer sessions are also available. I will tell you what I see during the healing session & have guidance for you.


For more information go to:

 Acupuncture Natural Medicine

Acupuncture Byron Bay

Shamanic Healing Byron Bay

Acupuncture Gold Coast

Shamanic Healing Gold Coast 

Acupuncture Gold Coast Holistic Health on natural therapies pages

Acupuncture Seer & Shamanic Healing on Facebook

Phe on Byron Bay accommodation and information guide.

Phe on Byron Bay Guide

Phe on Hotfrog Acupuncture Byron Bay

Phe on Hotfrog Acupuncture Gold Coast

Phe on Use Nature Acupuncture Gold Coast  

Phe on Start Local Acupuncture Gold Coast 

Phe on Gold Coast Directory Acupuncture 


lovelovelove


Tuesday, May 10, 2011

Coyopa Electrocuted

Yesterday I was electrocuted right into my heart channel. I was unplugging my laptop from what I now know is a dodgy powerboard and the next thing I know I had leapt backwards about 1m and my mouth had yelped,"ouch!" while i saw a sheet of bright white light. ∞ The thing about the speed of body consciousness is that it is capable of being so incredibly fast, as demonstrated in this kind of experience, that it had all occurred before my brain had even processed it was happening. I have a fast brain too, yet I love it when the speed of my body consciousness has everything sorted before my clever little mind can have a say.

I immediately checked my shocked fingers for pain or burns - ring finger which is the end of the Heart meridian, and my little finger, end of its partner meridian, Small Intestine. No pain. No burns. :) What was that? It felt like a powerful electro-magnetic pulse that bubbled around and through my fingers and up the respective meridians of my arm, to where the two pathways separate. The Heart channel goes to the chest but completes under the armpit, while the Small Intestine continues up through the shoulder, neck and terminates at the ear. The sensation was really like a very strong magnetic shock, as if it warped the construct of my fingers then snaked up the channels.

I was running late for work so I grabbed my things and continued out the door, satisfied that I hadn't fried myself. About 15minutes later I was parking outside work and realised that I had been driving very focussed, like a ninja and I hadn't thought anything. My mind was completely calm and silent. I was not absent, I was highly present and had observed myself driving to work and noticing every detail of what was occurring on the roads. Simultaneously, the post lightning sensation had slowly worked its way up my arm to my shoulder, neck and then into my rightbrain hemisphere. Walking into work, I felt absolutely familiar with this right brain bliss, like a crystal clear lucid dreaming sensation with a curious luminous snaking up my right arm of electricity still illuminating the right side of my brain. I started to laugh realising this is fantastic! A very positive experience of being electrocuted. I sat in my healing room, which is mostly gold with a big gold buddha wall hanging and was just being the sensation of rightbrain silence merging into the goldnessnessness...

The luminous snaking sensation had now reached my crown and there was a sensation of tingling, and petaling, as if the crown chakra petals were opening in layers like waves lapping at a shore.
 I had a slight headache for 5minutes and moved to talk to a fellow healing practitioner in the clinic, and report that I'd been coyopa'd! During the day people were commenting that my energy looked very bright or strong. That night I didn't sleep very much, but also didn't look or feel tired today. Im still feeling snaking moving patches of mild dull ache anywhere from the fingers up to my crown, and a very calm still mind.
At the end of today, my final client came in for a hands on healing seichim reiki session. It was only a short session with someone from interstate that I have treated before, perhaps a year ago. After the session she said to me, "when you put your hands on my head I felt a power overload! That was really really strong, I can only call it a Power Overload, and i saw light and there was so much information i don't even understand, but now my mind is bliss". I had to laugh and tell her these things usually happen somewhat more gently, but I have just been affected by a direct power overload. What she experienced was an aspected experience in transmission, which was in this form for her as it directly connected to her path, which we discussed.  :)

Coyopa means "body lightning" and is a maya-toltec word applied to people who seem to have extra energy, which they call Coyopa, and often choose these people to train in the healing arts or as Calendar Shamans. Also in central and south america, if one survives being struck by lightning they are then often trained as a Shaman. The joke's on me, really having this Blog called Coyopa Heart and managing to get electrocuted in a benevolent way right into the Heart Channel. I have always received a large number of electric shocks and was always interested in people who have survived being struck by lightning and had a spiritual experience with it, but I'm going to tick that one off the list. The  reflections are everywhere, closing in on us! Really, universe, make note, I don't need to be struck by lightning, thankyou, message received :)

I have a new powerboard.

lovelovelove


Tuesday, May 3, 2011

Linguistic Mystic #1

Welcome to the phectionary! Making up words happens naturally and is good for reality. It's part of the service of a linguistic mystic to continually discover new arenas of infinity through the linguistic relationship between dna, syntax and everything that is. Typos are also a regular source of god -aha! I was going to type 'good' etc, yet now I have already explained what i mean without having to make up the rest of the sentence.
Quizozzle (noun & verb) - noun: a query, question or quandary that is currently undetermined in its answer. As a verb, to muse on such a question is to quizozzle.                                                                                                       noun: "There is a quizozzle on what god is up to that results in creating the universe".                                                                                                  verb: "The people quizozzled endlessly about the meaning of life".
Dramattitude ( noun) - state of attitude that is so dramatic it permeates the air with a pheromone like substance that makes all present succumb to drama. Some exist who are immune to dramattitude and frequently attest to having developed immunity through jedi like focus. Developing immunity is essential for the multiple joys & is the portal to other dimensions.                                     noun: "She arrived reaking of dramattitude to the extent that the cafe turned into the set of a soap opera musical written by Quentin Tarantino". 
 

 
 

Monday, April 25, 2011

Ocean Transmission from an Otter

Last night i had this lucid dream experience and it belongs with the most powerful experiences i have had in this voidscape...
I realised i was dreaming and transported to a boat on the ocean. It was clear blue tropical beautiful waters and water filled the boat splashing in and out as the boat glided along. Two good friends were with me, who are soul family. They went swimming in the calm clear ocean with some black whales, either killer whales or false killer whales and many dolphins. the energy was that of love and joy in the beautiful ocean.
I was still on the boat leaning over the side when a fuzzy sea otter swam up to me and was returning bottle caps to the boat. It was simply returning junk objects from the human world that were polluting the ocean. There was no personal irritation with me. I felt so sorry and sad that human junk ends up in the ocean. I collected the junk it was bringing to me to return to human responsibility.

The sea otter came over to me and was exuding love, and put the palm of its paw on my palm and we merged consciousness. The sea otter transmitted to me a state of oneness with the entire oceans of earth at this time. Part of this is that all sea creatures are continuously in this state of oneness with all of the oceans, equally balanced with their individual experiences. They are fluid, loving, and surrendered to the flow of life and transformations of life and death. At this time all of the sea creatures and the ocean herself are deeply sad and grieving. It is an enormous blow to her, the number of deaths in the gulf oil spill of mexico and also the dumping of radioactive waste in Japan. This blow is beyond a limit and she must communicate with us. She is in what i can only describe as deep deep grief and all the sea animals are together in this grief. It is not helplessness, nor defeat, it just is. We need to realise that the ocean is the vast majority of this planet and something we hardly understand as a dimension of consciousness. I held hands with the sea otter and cried and cried at the edge of the boat for what is a countless period of time. At the same time it was immense love and affection with the sea otter and i feel we are friends eternally. they hold no judgement on us but seek to connect in love and total presence, so that we see. Just the overwhelming presence and affection in the sea otter's gesture of holding hands palm to palm and the intimacy in sharing consciousness via the palm is a kind of love that humans only rarely peek into in private moments with each other 

I feel forever changed by this experience. I feel that ocean animals will express new behaviour or dramatic increase in behaviour towards communicating with humans and connecting heart to heart. We must come into total heart presence as the ocean realises how dangerous it is for the whole planet if we don't.
I have experienced many oneness moments before but there was something so stunning about the ocean and the unity of all creatures living there.
A pure unity, totally present, telepathic and one. This is where we are headed as evolution and it is imperative as it is the nature of earth & we are out of place, in dysfunction. 

Love Love Love

p.s. i posted a super gorgeous video of sea otters holding hands recently and it really touched me and perhaps this seeded my soul to connect and contact these spirits.



 

Saturday, April 23, 2011

Trecena of Cimi - Mayan Calendar


On April 17 the trecena of Cimi began and takes us through to the ascension of Etznab on April 29.  The "Trecena of Transformation" info is from the Mayan Calendar Portal as usual, however the way they share this information has changed. They now have a trecena page which lists the energy of each 13 day cycle by its starting day, so you can look them up by clicking "trecena" on the top menu of the Mayan Calendar Portal page.

The trecena of Cimi is often eventful, in short, leading to changes in your life and consciousness that mean you are not who you were before this trecena. I can say for myself that i went to sleep one person on thursday night and woke up quite changed on friday, ready to apply changes in several key areas of my life activities.

∞∞∞
The Trecena of Transformation by Birgitte Rasine.
Cimi, or Kame in K’iche’ Maya, means “death” and “rebirth”; grammatically, kame is the present tense of “the eternal Now”.  Cimi represents Xib’alb’a, the Underworld of Mayan mythology, and embodies the eternal flow and cycle of death, rebirth and transformation.  It carries a special connection to the world of the ancestors, and is embued with plentiful feminine energy, which render Cimi days excellent for resolving marital conflict.  Cimi also signifies fortitude; humility and obedience; scorn, contempt and clumsiness.  Cimi’s animal totem is the owl.
In the Western/Northern mind, Death is associated with the tragic end of a life, something most of us generally fear; it has therefore become a very negative concept.
For the Maya however, this sign carries a much more powerful and positive energy. For them, the nature of Time is cyclical rather than linear, organic rather than structured, multidimensional rather than single-tracked. As scholar Martin Prechtel explains, the Present is the world center, the axis mundi. The Past, which embodies all that which has been, and the Future, which embodies all that is yet to come, are anchored to the center tree of the Eternal Now.
And so, all that we do in our lives, all of the thoughts we think, the words we speak, the actions we carry out, feed our Past and generate the legacy we leave to the rest of humanity and our civilization’s history. This is why Cimi, and our resonance with its energy, is so critical to our individual and collective futures.
So, as the Maya might say if they spoke Latin… carpe diem! in other words… “Seize the day (sign)!”

Apr 17:    1    Cimi/Kame

Apr 18:    2    Manik'/Kej
Apr 19:    3    Lamat/Q'anil
Apr 20:    4    Muluc/Toj

Apr 21:    5    Oc/Tz'i
Apr 22:    6    Chuen/B'atz'
Apr 23:    7    Eb/E

Apr 24:    8    Ben/Aj

Apr 25:    9    Ix/I'x
Apr 26:    10    Men/Tz'ikin
Apr 27:    11    Cib/Ajmaq
Apr 28:    12    Caban/No'j
Apr 29:    13    Etznab/Tijax

∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞

Ceremonial Days (bye Phe... LOL i meant to write by phe, but seeing as transformation cimi is at play & i was born on a cimi day, byebye phe!)

The journey from 1 Cimi to 13 Etznab is a precise transformation from the death to the obsidian blade that cuts away what is no longer needed, by reflecting pure truth. Whatever leaves your life, or is rendered obsolete during a cimi cycle is truly completed, so don't waste energy trying to argue with the team of cimi & etznab by clinging. Cimi is a white, northern energy that holds a cool, calm, feminine vibration, and is not seen with any sense of morbidity, but is rather considered one of the luckiest days and also a day of total forgiveness. The Cimi glyph is like an image of the skull and has also been associated with the crown chakra, consciousness of ancestors, and possibly the intelligence behind the crystal skulls. It is the state of lucidity of spirit in human form. Etznab is the black obsidian blade, and this stone was also seen as a mirror, it's dark glassy surface reflective from the void. Etznab will cut away that which is no longer needed or true, with the precision of a surgeon's blade and with finality. During this journey, relax, enjoy the liberation and clarity that enacts itself in the way things change in your own sphere. Often it will be a welcome refreshing new energy to your life, and is only the beginning of a higher frequency stage of what is created. The element of forgiveness here is crucial in terms of the role forgiveness plays in true completion so that Etznab's blade can cut away the old without lingering clinging energy cords or memories controlling the future. Done and dusted!

Apr 22:    6    Chuen/B'atz' - Dancing Monkey! be playful, create and let this change flow through inner child joyfulness. There is nothing else to do!

Apr 23:    7    Eb/E - This is the pure resonance of the golden path, the humble path, the path of service, that doesn't seek validation. A good day to anchor your surrender to the changes in the path that are presented to you, and to align yourself with any transformations in the way you can be of service, without seeking validation. Be harmonious about a new path of action.

Apr 24:    8    Ben/Aj - The reflection of true power comes through, the voice of authority that holds heart truth so strongly it is pure power as a natural leadership. 

Apr 25:    9    Ix/I'x - Light Jaguars and Shamans. The luminousity of the jaguar wisdoms here combine with the trecena to form a day of illuminated silence in light stalking. This is a strong day to understand what is transforming for you. 

∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞

Here's some mythology from the book Jaguar Wisdom, by Kenneth Johnson:
In the Popol Vuh [Mayan creation myth], the Lords of Death demanded the presence of the hero twins in the world below. The two most powerful chieftans of this Underworld realm - two animated skeletons with a penchant for cigars - were named 1Cimi and 7Cimi. The Hero Twins were subjected to numerous trials and initiatory experiences. They played handball with the Lords of Death, who tricked them into losing the game and forfeiting their lives. The twins sacrificed themselves by leaping into a fiery oven, but on the fifth day they rose again, emerging from the river of the underworld as a pair of catfish.
This drama, in which the lords of the Underworld play a treacherous but initiatory role, suggests that the day sign Death [Cimi] is symbolic of transformation rather than physical death. If Night [Akbal] represents the place where transformation occurs, Death represents the transformative process itself. This is why Death is considered a very lucky day on which to be born...
Another key to the transformative process embodied in this day-sign is the Moon God, who, according to the Aztec system of correspondences, ruled this sign. He is represented as an old man who carries a conch shell on his back. This conch is the moon as it rises over the ocean, illuminating the dark waters of the soul with its brilliant white light. Of course, the moon goes through a cycle of death and rebirth each month as it passes through its various phases. The Moon God is an elder, a wise old man, and the conch, because of its spiral shape, is a symbol of the eternal cycle of birth and death - yet another symbol of transformation. This wise old god sometimes wears butterfly wings, reminding us that the butterfly was a caterpillar until it wrapped itself in its transformative cocoon. It also reminds us that butterflies are said by the Maya to be the souls of the dead."



Love Love Love
Discussion at Parallel Perception Nagualism Forum

Thursday, March 31, 2011

Interview with Naguals Lujan Matus & Richard Osorio

Lujan Matus' Shamanic Movement Forms
   
Phe:
The Nagual Lujan Matus teaches a body of shamanic movement series. The energetic configuration of a nagual is such that he or she receives bodies of knowledge as transmissions, from a living lineage of benefactors, in lucid dream awareness, an altered state of consciousness. The relationship between nagual and benefactors is ongoing in such a way that very large transmissions of knowledge and practices can be given, to be imparted during the life of the nagual. Can you describe an experience of receiving these various shamanic movement series?


Lujan:
I have various memories; specifically one where I was standing on the wall of China with the old nagual and another Chinese woman called Mion. I was a child at this stage. Merely standing there accompanied by them was enough to anchor me in a type of knowing that cannot be spoken, yet is absolutely known in terms of its origin.

This type of experience only releases wisdom when confronted by another's body consciousness. And even then the heartfelt transmission will adapt in correspondence to the person that the knowledge is being delivered to.

In the same way, I have a memory of travelling through vast empty space, surrounded by the old nagual's energy field. As I witnessed this occurrence I only remember him, in terms of his awareness, as I was in this very unique accompaniment. The vastness that we traversed was beyond my capacity at that stage, yet by virtue of witnessing simultaneously what he witnessed, my capabilities were open to the flood of information that corresponded to this region of eternity.

I have very deep memories of seeing my benefactor perform movements, yet as I saw from my own eyes I witnessed the internal energetic potential as waves of movement within my own  body within his, thus I learned. There were many occasions where I was absolutely disembodied and was seemingly carried behind the eyes of the witness. At these points I was nowhere to be found. Nevertheless I was there. I was myself and my benefactor at this point.

As for transmission in terms of the way that I function as a teacher, I can sometimes have a student in front of me and their lack of confidence will stop my body from demonstrating, so I move them to another part of the room so this influence does not affect my ability to teach. Similarly, as it may seem, I am still doing what was done to me, yet this doing relates to everybody that comes into my presence and tells my body who they are and what their potential is, and then my body consciousness responds and then releases accordingly.

So my journey was very thorough with my benefactors. They revealed themselves to me in such a fashion, with so much power, that everybody reveals themselves to me, even if they don't have power. This is a product of the way that I have been taught.

My eyes have been adjusted, as has my body, to see the unrecognizable, yet in the same breath I cannot recognize the words on a road sign. These are not familiar things as far as I am concerned. What is familiar seems unfamiliar to everybody else. Thus my journey unfolds in accordance with the transmissions of power from my benefactors.

On many occasions when I am teaching, my body will withhold information. On others, it will reveal. This seems very Chinese, I know, but it is not a willful act on my part. It is just the way it is.

And when you get to this stage your body will not act in a way that is unproductive. It will act in accordance to what is presented.

Richard:
As far as I'm concerned the reception of these movements is still ongoing. Not only in terms of movement series I have yet to learn, but also of those that I have learnt already. As I am practicing there is transmission and the actual event of first learning a series like the Dragon's Tears seems irrelevant in comparison to the absorption and unfolding that occurs each and every time I engage in this practice.

However, learning from Lujan is just as unique as the movements he is teaching. I have been passionate about chinese martial arts and qigong systems since the age of 12, had a number of teachers since, and have seen practitioners of thousands of different systems and yet I have never seen anything that I could compare to the system Lujan is teaching.

Most students who learn the Dragon's Tears will realize that their energy builds up really fast while they are directly supported by Lujan's personal power. For me personally, this gave me a reference point for my own personal power that I'm still trying to consolidate years later.  In that sense, the Tears only began to emerge as I practiced independently and I still feel like the process of transmission is ongoing. It is the most relevant movement series I have ever learned.

One of the first things a new practitioner will realize is that we need to practice the Tears adaptively, responding to the current electromagnetic energies, their location and their strength. In that sense, the Tears demand that you listen and force your inner seer to awaken. You can not  follow your own will blindly by rigidly adhering to a routine of movements. Once the Tears are practiced like a routine, they will have lost their power.

What a wonderful metaphor for our life it is, that in order to claim our personal power we have to sensitively react to our surroundings and follow the way we are meant to walk rather than enforcing our will onto our surroundings and go wherever we want to go. Such are the Tears: they transcend into all layers of our life. The practice will begin in that half an hour or so daily and the principles realized will find their way into every interaction we engage in. It is truly an act of magic.

When I practice the Tears I will naturally drift into a trance and no longer differentiate between my physical body and the surrounding energetic fields. It all becomes one movement, or truly: it always is. It is the closest sensation I've had to experience the tranquility of Oneness.

In terms of transmission from the mysterious beings where these movements originate from: I have two memories and I know one of these has yet to unfold. I have no frame of reference for these memories. There neither is a scene in which the memory takes place, nor is there a time I remember in which I experienced these events from which moment on I remember them. They are just there.

One memory is of the old nagual Lujan. I can say almost without a doubt it is the only contact with him I ever had or ever will have. By recalling this memory I tap into such a compacted source of information it is beyond my understanding. My only visual memory is of him standing in darkness. I don't even have a memory of any facial features. The feeling was such that this is the only time I will see him, because it is all there will be necessary. There were no words spoken and I don't even have a memory of time passing by in terms of remembering how long I have been with him. All there is, is that one gesture and it is loaded with feeling to such an extent that my breath gets unsteady and my heart beats faster as I recall it, like a lifetime compressed in a split-second. Just remembering this brings so much power to my body, it really is unbelievable. He gave me sense of his personal power and it appears this was all that was necessary for him to do.

The second memory is of Malaiyan. It is indefinitely more deep and intricate in what it contains, but all I recall is that something has happened and I don't know yet what it is.

Phe:
I feel like inserting a breath here, to pause and let all that depth of information resonate to the depths of being. I have had some of these experiences, of becoming the one who is teaching as I receive the teaching, or as it is being transmitted to another. I have also experienced being another as they receive a teaching pertaining to their circumstances, which do not reflect mine, but leave me with the ability to recognise this situation on another person when I meet them. Can you both write more about practising the Dragon's Tears or other movement series that seem to assist or activate the process of recovering the information contained in these micro-moments. What is happening when doing the movements that opens the doorways to these transmissions & the ability to recognise energy signatures on others?

Lujan:
This is a very delicate question to answer. To describe the indescribable. One absolutely recognizes a point that is unrecognizable, yet makes itself obvious. The Dragon's Tears does open individuals to this indescribable aspect thats arrival is heralded in indescribable ways.

Even though a lot has been elucidated by us all in this interview, nothing has really been identified and for those who understand this, they will recognize what cannot be spoken, even though it is impossible to really mention something that must be seen and this simultaneous occurrence usually appears between people when one or the other experiences this viscous substance, as something that is recognized as a momentary holographic intervention that is not visually appparent, yet gives depth to the substance of what needs to be transmitted at that point.

Juan Matus described this as spirit, but this description, even though fortifying and beautiful, is not descriptive enough to give content to the originless impact of that which gives itself substance upon its arrival.

As we progress, these phenomena will make themselves available as has been made available to you Phe and these valuable descriptions move away from their original origin, which is a syntactical maneuver of one who sees giving others a viable option of entering into the shaman's world, until that description becomes a living experience that will eventually validate itself without a paradigm to support it and this is truly when one begins to walk upon the pathless path.

Richard:
What or how it happens that these doorways of perception open up, I don't know. I only know that it does happen and I see the connection to the Dragon's Tears. Practicing the Dragon's Tears is like drawing a magic into your life that unfolds very impersonally. It is impossible to take possession of the magic in this set of movements and bend it to your will.

The sense of identity truly gets lost in this practice and dissolves into impersonal trance. When you begin to sustain this empty position, empty of identification, the body language of people will reveal their true position. The language of the body is truthful and will always reveal. Often you can observe someone suppressing body language, forcing the body to be silent to avoid that their true emotional situation is revealed.

I have often witnessed what you call a micro moment that unfolds when an individual in this situation meets a seer. There seems to be an impersonal pressure emanating from a seer that liberates the energy that is blocked physically within this cloaked habit. Like a flash of lighting that, for a second, reveals the inhibited energy within a short mimic or gesture. Like the mere presence of the impersonal in the seers eyes bring completion to the energetic truth of this moment. And really, to understand  this language, the language of the body, we do not need a dictionary. It is everyone's native language and comprehensible for everyone who is confirmed in silence.

Another phenomenon related to this and what I now realize is what you probably actually alluded to in your question, is the completion of energetic truth in terms of being pressured by anothers need and releasing this pressure by acting or speaking this pressure.
The way I see it, being of service essentially means being empty of oneself and being empty of oneself means being full of everything, the impersonal. It is this impersonal quality that truly recognizes you as another I, and by virtue of being liberated from personal attachment, the personal dilemma of people within the field of the seer will find liberation too.

The difficulty here is in the babysteps. As I began to experience these things it was all too easy to lose emptiness to the content that in reality originated from another and confuse it for my own and become lost within a dilemma that wasn't even mine to begin with. Such are the challenges and such is growth. First you overcome yourself and then you begin to overcome yourself in others. And this really is the essence of the Dragon's Tears. Impersonal emptiness and silence. To a point so profound that often I'm surprised I'm still here after finishing my practice.

Phe:
Lujan wrote, "Even though a lot has been elucidated by us all in this interview, nothing has really been identified and for those who understand this, they will recognize what cannot be spoken, even though it is impossible to really mention something that must be seen and this simultaneous occurrence usually appears between people when one or the other experiences this viscous substance, as something that is recognized as a momentary holographic intervention that is not visually appparent, yet gives depth to the substance of what needs to be transmitted at that point."

In relation to this body consciousness you describe, even the process of writing this interview leaves me laughing, with great pauses until what is to be revealed next arises, while I am aware we are all experiencing this challenge to describe what can only be experienced. In terms of developing the potential of awareness in humanity, that has been largely dormant in the aspect of the third eye - heart nexus as it speaks through the body consciousness, we are talking here about physical movement forms that will potentiate this perceptive capacity.

Richard elucidates the practice of fluid response in the moment, "One of the first things a new practitioner will realize is that we need to practice the Tears adaptively, responding to the current electromagnetic energies, their location and their strength. In that sense, the Tears demand that you listen and force your inner seer to awaken. You can not  follow your own will blindly by rigidly adhering to a routine of movements. Once the Tears are practiced like a routine, they will have lost their power."

A really common question for people who are interested in spiritual practices is "how do I differentiate between what my head is saying and what my heart is saying?" I may answer that the body will tell you, we are electromagnetic beings in a plasma universe. All "form" is a communication inherently participating in connectivity. This is bamboozling for many though, as the journey to learn and decrypt the physical language is personal and rarer to find instruction in, than finding a meditation class. Listening to the body consciousness requires a presence frequently unattainable to many due to internal dialogue and beliefs that continuously shunt awareness elsewhere.

You both make so many beautiful and complete descriptions of 'becoming' along the pathless path in body consciousness.

Richard: "First you overcome yourself and then you begin to overcome yourself in others."

Lujan: "This type of experience only releases wisdom when confronted by another's body consciousness. And even then the heartfelt transmission will adapt in correspondence to the person that the knowledge is being delivered to."

I had a dream recently, in which an internal dialogue loop was being presented. Someone was presenting an idea, to do with UFO's and many people were listening, lined up on a kind of conveyor belt. What was being conveyed to us was not true, I could feel that much and it was distracting. The environment was total blackness, like the void. There was no visual information at all. We were told we were being transported to another location, although we actually were transported on a loop which I recognised through sensing the same energy signature on the place we arrived at. What was being "conveyed" to us was someone else's looping internal dialogue. Suddenly Lujan was there and he asked me, "Do you have a knack for remembering choreography?" I answered "Yes" curious about the connection to this topic with what was being presented in the dream. Lujan continued, "You have the ability to travel through spaces, physical spaces and spaces in consciousness, & know what has been there. You can link to remote spaces connected to those events in the initial space". I woke up suddenly as I saw myself writing this here as a question about practicing movements that expand consciousness. Lujan do you have any memory of this telepathy? Or can the memory unfold in you now to elaborate?

Lujan:
We are very complex beings. So complex, so extraordinary that it is advantageous for the forces that control our lives to convince us that we are powerless; that we are limited.

We are surrounded by more than what we expect. We are at the moment freeing ourselves from our encasement; collectively and individually. I know for certain, without one shred of doubt that destiny exists in linear timelines that are multi-dimensionally active.

There are those that wish to succeed and there are those who wish us not to succeed. As Henry Ford once said, "whether you believe you can or you believe you can't, you are right". This is one of the most difficult social, interdimensional, linearly anchored predicament that humanity faces.

I have memories stored within the holographic matrix of other people's energy fields. I am privy to this and as I travel my destiny within this lifetime, others are beginning to realize that it is the "out there" that affects the perception within.

Our complexity is as such. Our third eye capacity traverses the destinies of the ones that we are to meet before we even know who they are. This preordained timeline is fractal within its effect. The eyes of the multiverse that we exist within perceive and know the outcome of that which shifts from one point of reference of attention to another, as it seeks its simultaneous immersion and encompassing embrace that is our destiny as a tapestry.

Do I know and remember everything? Where I have been? What I have done interdimensionally?

For sure not. I am the same as everybody. The ever-present moment that continually escapes me is where my personal wisdom arises.

And your realizations, Phe, the wondrous effects of our fractal nature, cannot be rationally comprehended, yet the connection is substantiated through the realization that all hearts have one source.

The trunk of the greatest tree will always recognize a new leaf and will constantly forget those that fall to the ground to be reabsorbed as nutrients for new growth to occur.

And can movement affect consciousness?

Our body assimilates what we are capable of retaining, only if we forget who we are while performing such acts of magic.



Parallel Perception Forum
Dragon's Tears with Lujan Matus



Friday, March 18, 2011

Butterflapple

My little garden of edible flowers and greens 
is being eaten
by the juiciest caterpillars.
As i didnt have the heart to tear them away from their feast,
i settled upon the joy of knowing i have a secret garden.
While it may look as though I am growing Bok Choy,
I am really growing butterflies. 

If one day i should have an apple tree...

  (i don't know who the artist is but would like to)

Thursday, March 10, 2011

9th Underworld & trecena of Manik

You can read my writings & information from the Mayan Calendar Portal on previous Mayan Calendar trecenas here. 
So it is pretty clear that Im not always going to write up these trecenas on time.  Apologies i have missed a few. The news is that on Feb 11 we started a whole new tzolkin round - a 260 day cycle. In Guatemala, 8 Chuen is often considered the beginning of the trecena, in terms of a "new year" type celebration, because they are responding to the energies of the day, not necessarily the number 1, while other Mayan communities in south Mexico do celebrate the 1 Imix date. It doesn't matter to try and view the start or the end of a round, think of a torus, it just continues. So, 1 Imix marks the start of the tzolkin round in relation to where it fits numerologically into the Long Count and the Great Cycle which is what is coming to completion. I prefer the term completion rather than end, because it is not an end, but a completion of certain evolutionary developments in human consciousness.

According to Carl Johan Calleman's revisited maths on the calendar this is the FINAL tzolkin round before the completion, on Oct 28, 2011. There is some dispute as to whether the glyphs, only decoded in 1976 were calculated correctly when the dec 21 2012 date calculated. This aspect of debate is complicated and often leads away from the point though.

Among the leading daykeepers and elders alive today, the date Dec 21 2012 is not particularly important, nor is any other singular date. After the last 30-40 yrs of glyph decoding and recovery of Mayan calendar information that was destroyed and hidden since the Spanish conquistadores arrived, it is fairly widely acknowledged that focussing on a specific date as the completion moment is really not what this is all about.

As we know, with peak evolutionary moments, we cannot pinpoint a day upon which a key manifestation arose, but we can identify an era. This is one of those eras. Don Alejandro Oxlaj Perez, leader of the Mayan Council of Elders explains that it will still take a generation or so for the developments occurring to day to really be seen in the world. Do you say the sunrise is when the first peak of light is visible on the horizon? Or when the full disc of the sun is visible on the horizon? From which vantage point is this measurement true? Or can we just say sunrise is that span of time, and gradually the light spreads

Each tzolkin round of 260 days has 20x 13 day cycles: trecenas. We have just begun the 3rd trecena of this tzolkin round. From Jan 5 1999, with the start of the 8th underworld, the amount of information we were perceiving in 360 days was equivalent to what we had been previously perceiving in 19.7 yrs with the 7th underworld, from 1755. Prior to that in the 6th underword, things were slower. You can see the industrial revolution being a key part of this speeding up of information. Now, we entered the 9th underworld on March 9 and we are perceiving as much in 18days. Peak grokking! This is coming into real contact with the lightning speed of the third eye function.
The beginning of the 9th Underworld is the day of ascension, March 8-9 going from 13 Cimi (death) to 1 Manik. This relates to the time in this 9th underworld when the energies really become available. 13 is the frequency of ascension and cimi relates to the complete death surrender process that brings about a new birth.  

∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞

Trecena of Manik/Kej from Mayan Calendar Portal.
Mar 9:    1    Manik'/Kej
Mar 10:    2    Lamat/Q'anil
Mar 11:    3    Muluc/Toj
Mar 12:    4    Oc/Tz'i
Mar 13:    5    Chuen/B'atz'
Mar 14:    6    Eb/E
Mar 15:    7    Ben/Aj
Mar 16:    8    Ix/I'x
Mar 17:    9    Men/Tz'ikin
Mar 18:    10    Cib/Ajmaq
Mar 19:    11    Caban/No'j
Mar 20:    12    Etznab/Tijax
Mar 21:    13    Cauac/Kawoq


MANIK - The Trecena of Respect
Dignity, strength, humility and power. Respect, honor and integrity. These are the values Manik’, the Deer, embodies. Free of the toxic effects of ego, Manik’ stands head and shoulders above the skirmishes of mankind, the epitome of grace in the face of danger and uncertainty that’s all around him.

Profoundly spiritual and peaceful, Manik’ seeks to impart no violence or harm to others, but does have the raw power to defend himself and others when the need arises. He is no gentle or weak spirit—he crushes the stereotype that states spiritual beings are soft and passive. Indeed, the deepest spiritual thinkers and most balanced individuals carry the greatest personal strength. And what is strength but the direct result of ultimate self-respect?

This trecena, your challenge is to find your strength. This doesn’t mean ramping up your time at the gym or signing up for aikido. It means developing a stable sense of self-respect, without the arrogance, judgment, and ego that often hang on to our psyches, latching on like so many psychic parasites.

Respect without reservation, respect without judgment or self-importance. Respect who you are and what you do for no reason other than because you are here. Respect your inherent talents and skills, respect the role you play in your family and society and the legacy you will leave to future generations. Respect yourself, and live that respect through every pore of your being. It will then naturally flow outward to those around you.

You will find that true respect, for both yourself and others, does indeed build strength—the kind that will carry you through storm and upheaval, and enable you to stand on your own feet regardless of the challenge.

~ Birgitte Rasine

∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞∞

Ceremonial Days - by phe.

The journey from 1 Manik to 13 Cauac can be described as the power of grace, in true exchange, fertilizes.
Manik is the deer, and although the Yucatec meaning of the word Manik is lost, the glyph symbolises the hand that is used to mean "the hunter". This reflects the symbiosis of the hunter and the hunted. The hunter and prey are not antagonists, but playing out roles in a cosmic dance of endless birth and death. The same god, Ek Zip, who frequently wears the antlers of the deer, protects both the hunter and the hunted. His tree is the cacao tree, of which the cacao beans were used all over as currency, or units of exchange. The book of Chilam Bilam of Kaua says "The wild forester is your nagual. The cacao is your tree".

Mar 14:    6    Eb/E          6 is to dance abandoning your control, and Eb is the humble path of heart. Respond to the music as it plays, not what you have planned or are trying to impress upon the world. Let go of mind ideas, to dance with eternity.             
Mar 15:    7    Ben/Aj      Resonance with humble power as this moment arises, give thanks to the long ancestry. You are your ancestors, this realisation leads and guides.
Mar 16:    8    Ix/I'x         Reflecting above & below, the Jaguar Nagual is the magic woven. Bless the animals, and see the weave, not the differences between sleep and waking, inside or outside. 
Mar 17:    9    Men/Tz'ikin     The highest vibration of light, and the highest visionary clarity, merge with service. On this day, Men, true love is said to arise. This day can teach you what true love is.

827161415c751d498c28c9fe8fd68a4e9aac0b34                     827161415c751d498c28c9fe8fd68a4e9aac0b34                  827161415c751d498c28c9fe8fd68a4e9aac0b34

Friday, March 4, 2011

Art of Dreaming in Highland Guatemala

Here is an article by Kenneth Johnson that elucidates further on Coyopa, Nagual, Dreaming & Mayan Calendar.

 The Art of Dreaming in Highland Guatemala


By Kenneth Johnson
NOTE from the author: This article is based upon practices in the mountains of Guatemala; the technical terms that refer to particular aspects of the soul are written in the K’iche’ Mayan language, which is the most widely spread tongue in the Highlands. But in order to be consistent with the rest of the material on my website, I have given the names of the day-signs in the more familiar Yucatec rather than K’iche’. Let it be acknowledged that the K’iche’ words are different. For example, the day which is called Chuen in Yucatec is called B’atz’ in K’iche’, while the Yucatec Manik is Kej in K’iche’.
3
One may wonder why an introduction to the Mayan Art of Dreaming is relevant to the Sacred Calendar. But in Mayan thinking, the two topics are indeed closely connected.
According to the Maya, each human being is born with two souls. One of them is known as the uxlab. The Spanish word anima is often used to describe this aspect of soul, since it is identical to what Catholic Christians perceive as the soul. It is invested in the body and in breathing. It remains within the body until the moment of our death.
The second aspect of the soul is quite different. In the K’iche’ language, it is called uwach uk’ij, which literally means “the face of his or her day.” In other words, this is the energy template or imprint of the Sacred Calendar day upon which we are born. My uwach uk’ij is Imix; I have an Imix soul because I was born upon that day, and I share a common bond with all others born upon Imix. My best friend was born upon Cimi; she has a Cimi soul and is bonded in soul with all those who share the same uwach uk’ij. Sometimes the Maya use the word nawal to describe this aspect of the soul. The word is borrowed from the Nahuatl word nagual, and it means exactly the same thing. Our day-sign soul is our nagual, our spiritual essence, our archetypal imprint. And this is the soul which dreams. The anima may be vested within the human body, but the nagual is not. It can roam freely through the astral world while we are asleep.
Though the “face of one’s day” may be described as a nagual, there are subtle distinctions between the nagual and the uwach uk’ij. While all living things possess a nagual or spiritual essence, only human beings possess the uwach uk’ij or day-sign soul. Though Westerners may ask an astrologer to cast a horoscope for their dog, the Maya would never do so. A dog may have a nagual, but it doesn’t have a day-sign soul. The day-sign soul is one of the things which distinguish human beings from other beings.
As we shall see, there is also a third type of soul – one which is innate within some people, but not all. One who is not born with it may cultivate it through shamanic training.
When we sleep, our nagual goes wandering. In its travels, it may meet and interact with the wandering naguales of others, whether humans, animals, plants or even minerals. From such interactions are our dreams fashioned and created. Though all dreams contain important messages, those which arise from the ordinary nocturnal activities of the nagual are regarded as “ordinary dreams.” It is said that those which occur in the pre-dawn hours, just before waking, are the most important.


Dreams are an important topic of discussion in traditional Mayan communities. Dreams are meant to be shared with others. Unlike some traditional societies, the Maya have no fear of dreams, even though they do regard dreams as omens. One ought to give thanks even for one’s worst nightmares, for these constitute warning signals, alerting us to the fact that we need to take action and change something in our lives which is not serving our purpose. The importance of dreams is demonstrated by the way in which the Maya discuss them. They use a special terminology and syntax which is also used when telling stories or reciting ancient myths, but which is not characteristic of daily speech. In other words, even “ordinary dreams” are myths, and they are described with mythic speech.
While “ordinary dreams” have importance, they are not as significant as shamanic or archetypal dreams. These constitute an entirely different category of dreaming, and one which is not necessarily experienced by everyone.
There is a third aspect of soul, usually known as coyopa. In common speech, coyopa refers to “sheet lightning” of the type which flickers above mountains and lakes. But this phenomenon of the natural world has its correspondence within the human body; coyopa can also mean “the body lightning” or “the lightning in the blood.” Spiritual seekers who have spent time among the Maya have drawn attention to the close correspondence between the Mayan concept of coyopa and the Sanskrit kundalini. Both are connected with serpent imagery. Yogic texts describe the kundalini as the “serpent power.” Bolts of lightning are regarded by the Maya as “sky serpents.”
Some people are born with the coyopa or lightning soul fully activated; other people either develop it or have it awakened through powerful spiritual experiences. Some people never experience it at all. But those whose coyopa is awakened dream differently than other people. Here again, the Sacred Calendar is of importance. Half of the day-signs contain “natural” coyopa; those born upon such days are born with the “body lightning” already awakened, and thus have a greater capacity to experience archetypal dreams. These day-signs are: Akbal, Chicchan, Cimi, Manik, Lamat, Eb, Ben, Ix, Men and Caban. Other people may experience an awakening of the coyopa due to unusual spiritual experiences or because of formal shamanic training.



If the coyopa is awake, the gods themselves may contact us directly through our dreams, using the coyopa energy as a communicative medium between their world and ours. The gods may give us messages – or at least, they try to. The Maya believe that dreams are tricky things, always trying to outwit us by making such messages difficult to remember or decipher. Many people, in our own Western society, have reported dreams wherein a “wise old man” or “wise old woman” appears to us and gives us a powerful message. In most cases, the actual words of that message are lost to us, unremembered. The Maya believe that this is part and parcel of the Art of Dreaming. We must learn to dream with clarity and lucidity, so that the messages imparted to us by the gods will remain in our memory and be accessible to our conscious minds after we awake. To take action against the dream’s inherent longing for forgetfulness is a struggle. An archetypal dreamer is a spiritual warrior.
In order to learn how to remember our archetypal dreams and therefore make use of them, the guidance of a shamanic teacher is often necessary. Anyone who undertakes the path of becoming a Mayan priestess or priest will of course have such a teacher, a “road guide.” Part of the training for such a sacred office consists of the awakening of the coyopa or lightning soul. Therefore the shamanic teacher or road guide is also an expert dream interpreter, one who can guide the student in learning how to access the archetypal dreams in which the gods speak to us through the awakened body lightning. The road guide uses dreams as an important tool in the training of Calendar diviners and Mayan priests.
It is interesting to note that Mayan dream interpretation is highly individuated. Mayan shamans do not interpret according to a set list of symbols of the type which might be found in any “gypsy witch dream book” here in the United States. Dream symbolism is, by and large, unique to the individual dreamer and her or his outlook on life. There are a few commonly accepted symbols, however. For example, a Mayan priest’s vara or “sacred bundle” which contains her or his divining seeds, crystals, and other ritual objects is regarded as the initiate’s “spiritual spouse.” Therefore, if a mysterious man appears in a woman’s dream, or a mysterious woman in a man’s dream, it is usually said that the shaman-in-training has been visited by her or his “spiritual spouse,” the spirit of the sacred bundle which will someday become the shaman’s true and eternal partner. Those familiar with Jungian dream analysis will not fail to note the similarities between this Mayan concept and the Jungian doctrine of anima and animus.
If a dream remains “incomplete,” in the sense that the words of the god are not remembered by the dreamer, or the recollection of the dream seems tentative and without a clear message, the road guide may ask the apprentice shaman to re-create the dream by entering back into it and finishing it. This is, of course, a technique closely related to what we might call “lucid dreaming,” in the sense that the dreamer is an active participant rather than a passive one. Here again, the Sacred Calendar is of great importance. Let us say that such an “incomplete” archetypal dream or divine communication took place on 4 Chuen. The next recurrence of a Chuen day will take place twenty days later; this will be 11 Chuen. During those twenty days, the novice shaman may meditate upon the dream and its meaning in preparation to attempting to re-enter the dream and bring it to a conclusion. The attempt to re-enter the dream will take place on 11 Chuen.
It is clear, from the above, that archetypal dreams may be sought out. To use the Western term, they may be “incubated.” While Mayan dream incubation is not as complex or ritualistic as the classical dream incubation once practiced in the Greek temples of Asklepios, there are techniques for inducing archetypal dreams. I shall conclude with one of them.
Drink a glass of warm water mixed with a tablespoon of lemon juice. Do this about an hour after dinner in order to give yourself time to digest first, as well as giving yourself time to make a few trips to the bathroom before retiring. While falling asleep, practice deep and regular breathing. Clear your mind of all thoughts and worries relating to the day just past, the day ahead, or mundane life in general. Instead, imagine the wings of a bird, moving slowly and rhythmically, the wings of the nagual carrying you into the dream world. Let the serene motion of the nagual’s flight guide you to the magic of an archetypal dream.
About the Author: Kenneth Johnson holds a B.A. in Comparative Religions from California State University Fullerton. He obtained his Master of Arts in Eastern Studies (with an emphasis in Classical Sanskrit) from St. John’s College, Santa Fe. He is the author of numerous books and magazine articles, including the well-known Jaguar Wisdom: An Introduction to the Mayan Calendar, the only currently available popular book written with the assistance of contemporary Mayan Calendar diviners. Visit his website.